The TiesThat Bind

As I get older I find that family means so much more to me. I get great enjoyment being around my children and family. They nourish me and rejuvenate my spirit. I am thankful for them and the love they bring into my life.
Question: What is nurturing your spirit and feeding your life? Who are the indivduals that you are thankful for in your life?
Blessing! Rev. Qiyamah


L-R New Love is in the Air - Walter (Libra's beau) and Libra (my daughter)


L-R Ricco Richardson (brother in law) and my mom


L-R Brenda (sister), Gwen (sister), Qiyamah, Betty (sister) and Kaleema (daughter) front row my mom


L-R Brenda, Gwen, Qiyamah, Betty and Mom


L-R Brandon (grandson), Muhammad (son), Kaleema and Libra (daughters)- front row - Michelle (daughter in law)


L-R Brandon, Muhammad, Qiyamah, Kaleema and Libra


L-R My two daughters, Libra and Kaleema


L-R Muhammad (my son), Michelle (his wife) and Rev.Q


L-R Brandon James Beale (my grandson) and Muhammad


L-R Muhammad and Michelle


L-R Kaleema and Brandon

Good Food and Good Company is what it is all About

L-R Folks at Dale Washington's dinner party


Rev. LaDonna amidst the cornocopia of food


L-R Rev.Q and Laroto


L-R Rev. Q and Rev. LaDonna


L-R Laroto and Rev. Qiyamah


L-R Dale Washington, Chicago artist and Rev. Q at an annual dinner that he gives every year. I met so many artists and had some great food that Dale prepares himself.


Dale surrounded by some of his art. The walls in all the rooms were filled with his art. At the end of the evening he gave me a simple line drawing that he did of a nature scene.

Ubuntu Fundraiser

L-R Laroto and Rev. LaDonna Sanders


Father and Son (sorry, I forgot their names)


Linda Lawrence, a friend I met at the S. African Consulate


Laroto's friend, also from S. Africa and living in Chicago.


L-R Rev. Nina Grey, and Rev. LaDonna Sanders


Mama Edie, local storyteller


L-R Norma Poinsett, Rev. Q. and Rev. Michelle Bentley


Loroto from South Africa modeling an outfit that she made. I bought a great skirt from her.


L-R Rev. Q and Rev. Nina Grey


L-R Rev.Michelle Bentley, Phifer Brown and Rev. Nina Grey (my minister and the minister at 1st Unitarian Church of Chicago)


L-R Anita Orlikoff, Norma Poinsett, Makeba (artist) and Mama Edie (storyteller)


L-R young brother, sister from South Africa, yours truly and Peter, one of the Lost Boys from the Sudan


Rev. LaDonna Sanders, Director of Ubuntu who is heading back to South Africa this month where she is growing a ministry that works with street children and cildren orphaned by HIV AIDS.

The Wine and Cheese was the first fund raiser that I have ever planned and the first "event" that I have had at my house since I my birthday party on October 17! I am greatful for all the folks that came out and supported Ubuntu and helped me. I learned a lot. Fundraising is a special skill that I have discovered is an invaluable skill when one is doing any kind of work and/or ministry. It helps when you believe in what you are doing.
Blessings! Rev. Qiyamah

Covenantal Community Housing Coop

Members and Friends of the Covenantal Community Housing Coop enjoying a recent Sunday potluck.


Carolers from the community sharings Christmas songs with us during Sunday potluck.



Carolers in background - L-R LaVonne Hill and Verjilio


Carolers in background with members of community coop in foreground L-R Jean and visitor.

I have now lived in the Covenantal Community Housing Coop for six months and am settling into the Community. I usually attend the Sunday potlucks whenever I am in town. I am also a member of the Steering Committee that helps to plan some of the Sunday programming for residents and visitors. In addition, I have enjoyed planning a couple of Advent Services. I look forward to planning special programming for 2009. Above are pictures of the our weekly Sunday potlucks.
Blessings! Rev. Qiyamah

Checkin' In

Life has been very hectic in a good sort of way. I have taken the liberty of a brief respite but I am back now. The pictures below will fill you in to some extent on some of the things I have been up to.
Blessings Rev. Qiyamah



Child Advocate, Marian Wright Eldelman of the Children's Defense Fund was in Chicago for a book signing on December 3 at the Jane Adams Hull House Museum. It was my first visit at the museum and it was a delight to see Sista Marian. She is still committed and articulating the need for Americans to step up to support its children.


L-R Rev.Qiyamah, Stephanie Davenport;(Director of Education Programs at the DuSable Museum and Marian Wright Eldelman.

What Happened in California?

(photo by Qiyamah A. Rahman - Charlotte, NC 2006)


We were not successful on all fronts in the recent elections: Below is one account of what happened in California regarding Proposition 8:
Blessed Be! Rev. Qiyamah

What happened?
On May 16, 2008, the California Supreme Court affirmed that the state constitution, AS IT WAS WRITTEN BY THE FOUNDERS OF THIS STATE MORE THAN 150 YEARS PRIOR, provided official government recognition of all marriages between all couples, regardless of gender.

On November 4, 2008, Proposition 8 amended this constitution to explicitly deny this right to same-sex couples. Nowhere else in either California's constitution or the Federal Constitution are a specific class of rights restricted, to any minority group, for any reason.

Why did this proposition pass? Was it because Californians genuinely believed that granting rights to a minority group undermine the fabric of society? No.

Was it because Californians failed to recognize the similarity of Proposition 8 with the bans on interracial marriage last century, once considered "controversial" but now universally recognized as wrong? No.

Was it because Californians no longer saw their constitution as a foundational document that is amended carefully, but a document as pliable as putty and subject to the whims of a narrow majority? No.

How, then, did Proposition 8 become law?

THE MORMON CHURCH.
This measure was losing resoundingly just before the election.

For the past six months, Mormon volunteers, directed by the Church, misled Californians about the effects of the Supreme Court ruling by tapping into a war chest of Mormon cash and contributing up to 70% of Prop 8 financing.

Mormon votes did not steal our rights. Mormon money did.

They told us we would lose the right to participate in our children's education. Lies.

They told us the California state public school curriculum would be modified to teach sex education to kindergarteners. Lies.

They told us churches would lose the right to free speech. Lies.

If this is the way Mormons treat gays and lesbians of California, let us ask:

How has America treated Mormons?
The Mormon church began in 1830 in New York. The first Mormons were persecuted by the American majority, and were compelled to emigrate to Utah where they could live unmolested, much like gays and lesbians who lived in the urban ghettos last century. Mormons had alternative views of what family meant, and were excluded and marginalized from the political process. In their arguments against the majority, Mormon Prophet Brigham Young wrote:

Marriage is a civil contract. You might as well make a law to say how many children a man shall have, as to make a law to say how many wives he shall have. (Journal of Discourses, 11:268-9)
Much has improved for the Mormon people since then. Today, Mormons have powerful representation in the Senate, and ran a nationally viable candidate for the United States Presidency in 2008.

The Mormon story is possible because our country is a tolerant and forgiving place. America believes in the rights of its citizens to determine their own fates, and grants rights to individual communities to determine their own norms and values. The Mormon people have been able to flourish because of this country's generous spirit.

But now, history has reversed, and it is the Mormons who have become the oppressor.

The Mormons began with the Boy Scouts of America, originally a children's club meant to introduce boys and girls to the natural beauty of America. Mormons took financial control of the Boy Scouts by sponsoring 28% of national scout troops. Gays and lesbians are barred from participating in this group not just in Mormon troops, but nationwide, thereby turning our children into a political football.

Some Mormons send their own gay teenage children to "conversion camps," where these children are forced to endure shock therapy and given psychotropic drugs. The emotional stress of such experience drives many to contemplate suicide. The Mormon Church has yet to repudiate these activities.

Now the Mormon Church has set its target on gay and lesbian adults of California. They have started by amending our constitution to deny equal protection to gays and lesbians.

Ask the Jews about how freedoms are lost. The concentration camps were not built in a national referendum. They were the product of a systemic reduction of freedoms, year after year, one at a time.

We as citizens of California, Americans, and persons of various beliefs and faiths will not allow this to happen.

Are all Mormons against rights for gays?
Absolutely not. So far, 300 Mormons and 1 Mormon celebrity have stood up against their church to support gay rights. We respect the challenge of standing up to a majority, especially when those 301 stand in the face of more than 13.1M Mormons worldwide. You can see stories of these courageous Mormons at Mormons for Marriage.

To the rest of those silent Mormon protesters, one can offer the words of Elie Wiesel:

"I swore to never be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides, Neutrality helps the oppressor, never the victim, silence encourages the tormentor, never the tormented."

How can we stop this agenda?
To restore the right stolen from us, we must correct the amendment to California's constitution. To do this requires another statewide proposition. Yet how will we avoid another election season of deception, when the Mormon Church can use vast tax-free money into advancing their platform?

Strip the Mormon church of its status as a religious organization.
According to IRS law,

Section 501(c)(3) describes corporations, and any community chest, fund, or foundation, organized and operated exclusively for religious, charitable, scientific, testing for public safety, literacy, or educational purposes, or to foster national or international amateur sports competition (but only if no part of its activities involve the provision of athletic facilities or equipment), or for the prevention of cruelty to children or animals, no part of the net earnings of which inures to the benefit of any private shareholder or individual, no substantial part of the activities of which is carrying on propaganda, or otherwise attempting, to influence legislation (except as otherwise provided in section (h)), and which does not participate in, or intervene in (including the publishing or distribution of statements), any political campaign on behalf of (or in opposition to) any candidate for public office.

From IRS Publication 1828 Page 5,

Substantial Lobbying Activity
In general, no organization, including a church, may qualify for IRC section 501(c)(3) status if a substantial part of its activities is attempting to influence legislation (commonly known as lobbying). An IRC section 501(c)(3) organization may engage in some lobbying, but too much lobbying activity risks loss of tax-exempt status.

Was the letter of the law violated?
We have spoken with experts on this matter, and the answer is unclear. The Mormon Church is not only a 501(c)(3), it is also a church, which grants them special rights. They are still prohibited from direct involvement in campaigns for a specific political office as well direct lobbying of legislators.

Was the spirit of the law violated?
Yes, absolutely.

Read this email from a mormon church coordinator:

...As mentioned in the broadcast, the coalition approached the Church about getting involved. With a mere difference of 400,000 votes, I am certain had the Church not been involved this proposition would not have passed...

Because it is already illegal for churches to support candidates or lobby, we must close this loophole and make it illegal for churches to support propositions, which are for all intents and purposes identical to legislation.

We must clarify our tax law to prohibit this behavior.

The United Kingdom has taken preliminary steps to strip the church of its tax-exempt status.

Through Prop 8, the Mormon Church has shown its true colors as a political group with specific social ends. Political speech is fair and legal here; such speech under the guise of religion is not. The playing field must be leveled. Though many religious groups were involved in Prop 8, the Mormon Church made this a far more substantial part of its activities than any other.

Californians will vote on future propositions to correct this flawed amendment next year, and every year, until we achieve our rights under the state constitution. We must be assured that our advocacy organizations are on an equal legal and financial playing field as those of our opponents.

Ultimately all religious groups are subject to the same laws - Catholics, Jews, Muslims, etc. The Mormon church, however, has shown itself to be most egregious in pressing a political agenda while registered as a church. We are starting with the biggest to effect the most change.

What can I do now?
Sign this petition to support the legal effort to amend our tax laws such that the Mormon Church, and other transgressing churches, would lose tax-exempt status if they continue lobbying for state propositions. We intend to share this list with the ACLU, Lambda Legal, and other official legal organizations that will be pressing forward with this effort. Anyone can sign this petition.

Please sign your name below:

Sunday, 11/9: More than 300,000 hits & 150,000 signatures in our first 5 days! Perez, you are amay! Also thanks to Daily Kos, Huffington Post, the Stranger, Advocate, and Google.

Stop taxpayer subsidies of intolerance.
Restore basic rights to gay and lesbian Californians.
Rallies
Click here for all the details.

Shirts & Stickers
No More Mr. Nice Gay @ Cafepress

Other Supporters


Revoke LDS Church 501(c)(3) Status
Freedom from Religion Foundation - Separation of Church & State

If you are a Mormon: Mass Resignation Planned
The website Signing for Something will be collecting names of people resigning from the Mormon Church over Marriage Equality and/or Prop 8 related issues.

Visit http://signingforsomething.org/blog/ to find resources and information about resigning and to post your letter of resignation.



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Questions? Comments? Email us at info@mormonsstoleourrights.com
This website is a grassroots effort by a handful of concerned Bay Area Californians.

Words of Wisdom from Writer Junee' Barringer Hunt

Junee' Barringer Hunt is a longtime friend of mine whose opinion I value and whose craft I honor and appreciate. Below are some of her thoughts about this historic moment:
Blessed Be! Rev. Qiyamah

The votes have been counted and Barack Hussein Obama is the 44th president of the United States. People came to vote, old young, black, white, brown, yellow, rich, poor and in the middle. We came, some blind, cripple, maybe even a little crazy, but no less determined. We have celebrated with confetti, good music, spirits, tears and a lot of thank you Lords. What's next for America, what's next for people of color world wide. Will the Obama brand be accepted: a black face sitting on the throne of U.S. power?

How do we insure that the election has more than just a historical and symbolic significance? What can humanity do to insure that we move beyond race and class politics toward a healing of America and the world that our children can safely inherit. The new era of Obama's leadership will call for a radical shift in paradigms, worldview and praxis. We will have to be both reflexive and forward thinking in order to enjoy even a modicum of success.

Where do we start the rebuilding process? Does it start with the economy, health care, foreign policy, especially as it relates to Afghanistan and Iraq. What does it mean to European Americans to have a man of mix race, African and Caucasian calling the shots? What will it mean to people of color to have a person who at least in hue looks more like them than any other president?

Throughout the presidential campaign the media suggested that America had suddenly become color blind. I have a funny feeling that now that Obama has been elected the lens of race will take center stage. What will happen now that the celebration is over and the real work begins? Will the still white male dominated Congress be able to get behind a black man; even a Harvard educated, mixed race, raised with mid-Western European values one ?

America is at the nadir of its existence on the world stage. How do we rise out of the ashes of eight years of GW? How do we begin to heal the scars and redirect our moral, social, and economic compass toward justice for all, rather than a few. What I know for sure is that now it is our time to raise the bar on ourselves and thus make our government including president elect Obama accountable. The fight will be long and hard, so much has been lost (i.e. our civil liberties, jobs, homes and our respect around the world). The brother has truly inherited a huge pot of dung. He will need all of the moral fiber, testicular fortitude and a continued belief in the audacity of hope he can muster.

As African Americans we must not get caught up in the caught up. We must not be naive enough to believe that one black man alone can change our destiny. We must seize the moment. Get involved in your local government, get knowledgeable about who your state's U.S. senators and representatives are. Become active in writing them to let them know the national public policy agenda you would like to see. It is the responsibility of every American citizen to frame the political debate. If the Obama administration is to represent a true participatory democracy, we must speak up and out on behalf of those who are voiceless or just plain unwilling. We must speak with one voice for radical k-12 education reform, jobs and living- wages for all who desire and are able to work . We must advocate for access to affordable quality health care for every child, woman and man. More importantly, we must demand that the young men and women in our arm forces are brought home safely and timely. No longer should we sacrifice our young in the name of oil under the guise of democracy.

We have made the ancestors proud with this historic moment. Now let's put our heads and hearts together and see what world we can make that is a worthy inheritance for our young and the beautiful ones not yet born. I challenge each of you as I challenge myself to make the historic election of Barack Hussein Obama more that just a symbol, but a true reflection of what can happen when humanity comes together with a common vision of hope and possibility. I commit to do and be more to insure that my grandsons, Jaden and Jeremiah inherit a future that insures them a quality education, affordable health care, a living wage and a planet that is sustainable, greener and healthier for all.

My prayers and meditations go out to the Obama family. The love that Barack and Michelle show for each other and their children speaks to the revolutionary power of love to uplift and to heal. I pray that God will keep them strong as a unit and that the Creator's circle of protection will guide them as they attempt to carryout the duties of the Commander and Chief. To paraphrase words from Dr. Martin Luther King Jr.'s historic speech, " Where Do We Go From Here", " the plant of freedom has grown another bud, but it still is not a flower." (16 August, 1967). There is much to do, let's get to work to insure that the bud of freedom, love and democracy is transformed into a beautiful flower of hope and prosperity for all humanity.


YES WE CAN, YES WE DID AND YES WE WILL!!!

Posted by AkaziaJ. at 8:36 AM

Junee' Barringer Hunt, M.P.A.

Uniquely Mine to Give

Any blogger worth her salt has penned words and posted pictures that depict the historic election of President elect Barack Obama. I stand remiss in not posting my thoughts and comments about this propitious occasion.

Nothing I say or do at this point could possibly exceed the abundance of words and actions that have preceded mine. What is uniquely mine to contribute to the energy of this occasion is my proclamation to continue to offer my gifts and skills in the service of humanity and to our President elect Obama; to be a kind and compassionate presence whenever possible as a healing presence and to support others such as President Obama that seek to serve the American people and humanity.

I stand ready to serve in large and small ways!

Blessed Be! Rev. Qiyamah

Pastoral Letter from the Unitarian Universalist Association

(My child, the great sage said to me, let not your heart be troubled. When one door closes another door always opens.) photo by Rev. Dr. Qiyamah A. Rahman, Charlotte, NC 2006

Pastoral Letter from the Unitarian Universalist Association
I am appreciative of the efforts on the part of the Unitarian Universalist Association in the persons of Bill Sinkford, te President and Beth Miller, Director of Ministry and Rofessionhal Leadership. The have reached out to ministers in these times of economic calamity and recently dissiminated a pastoral letter that I have posted below.

What are you doing to be a "non-anxious presence" in these times and to take care of yourself?
Blessing! Rev. Qiyamah A. Rahman

All of the great leaders have had one characteristic in common:
it was the willingness to confront unequivocally the major anxiety of their people in their time. This, and not much else, is the essence of leadership.
John Kenneth Galbraith


Dear Colleagues,

This is a time of intense anxiety for all of us. How will our faith and leadership guide the people we serve through these tough times? Certainly this is on most of your minds as you write your sermons and newsletter columns, plan faith development programs, visit the sick, counsel the troubled, and even go about the administrative details of your ministry as concern for congregational income grows and more and more people in need show up at the church office door seeking help.


Gas prices rise, financial institutions fall, and headlines trumpet “the worst catastrophe since the Great Depression.” Insecurity and pain abound. We don’t know where it will lead, but we’re at the beginning of something more significant than any of the other crises we’ve endured in recent years. The threat of despair may well be among our people and, indeed, among ourselves. How do we confront unequivocally these challenges?

We can raise our prophetic voices to rail against the values and policies that brought us here, raise awareness and advocate for change, and promote generosity to alleviate present suffering. The greater challenge, and more crucial need, is to discover our authentic pastoral voices and speak boldly to the experience of these times—the fear and anger, the isolation and loneliness, the hopelessness and despair in the face of some very real losses of personal security and identity. Anxiety reaches into our communities in both predictable and surprising ways. We ourselves may be fearful for our own well-being and that of our families. And yet, we are called to be pastors. Perhaps we can offer a word of comfort and hope. Sometimes it is more important to allow these experiences to be spoken of and heard. Sometimes, as you well know, it is simply our compassionate presence in the face of anguish that is called for. How do we manage all of this with honesty, courage and integrity?

We don’t have the answers. We share your confusion and anxiety. We write today to tell you that you are in our thoughts and prayers and to affirm our faith in our Unitarian Universalist congregations as places of love, healing, and support through these tough economic times. We will support one another and work together. We write to share our faith in you, our pastors, as the ones who have made it so in the past and will this time as well.

To help you support one another, we’ve created a special webpage called “Worship Resources for Tough Economic Times” at http://www.uua.org/spirituallife/120486.shtml. Set up by Erik Wikstrom, the UUA’s Worship and Music Resources Director, this page is for you to share sermons, meditations and prayers, hymns and anthems, small group ministry sessions, newsletter columns, ideas for programs and whatever else you have found helpful. You may e-mail your submissions to Erik at worshipweb@uuaorg. Please attribute whatever you use appropriately. We thank you in advance for your sharing and hope this will facilitate and empower each of you to confront unequivocally the major anxiety… for the unique character of your particular congregation.

On a more personal note, we remind you that the UUA has emergency aid funds and loans available for clergy who find themselves in financial crisis (contact Richard Nugent at rnugent@uua.org or 617-948-6456). We never have as much money as we wish we had to support our ministers, but we are here to help.

And finally, we pray that you will take good care of yourselves. It is tempting to overwork in times such as these, and sometimes we just have to. But it is so very important to spend time with friends and family, to rest and renew yourselves, to nurture your spirits in whatever ways work for you, and to keep in touch with colleagues who give and receive the support that only those who share your calling can provide. We want you to know deeply that you are not alone with this burden. Indeed, we’re all in this together.


Yours In Faith and Love,

Bill Sinkford and Beth Miller

Tour of the 20th Ward in Chicago, IL

Students and faculty from the Community Partnership Program (CPP)at Meadville Lombard Theological School recently participated in a tour of the 20th ward on Friday, September 26, 2008. The Tour was part of the CPP's unique focus to integrate the traditional classroom learning process with praxis based learning in the community. While this alone is not new, what is new the the students are placed in community sites in their first year of matriculation. Our eight first year seminarians have been matched with non-profit organizations serving the 20th ward. In addition to working eight hours a week on site the students participate in a weekly two hour faculty led reflections group that draws on interdisciplinary texts augmented with discussion, experiential exercises, and check ins.

The tour began at 7:45 am on board a yellow school bus at 57th and S. Woodlawn Avenue, the current location of Meadville Lombard. Our first stop featured a brief stop at 62nd street and S. Ellis, the site of the future home of Meadville Lombard. Ground breaking is anticipated in 2011. The day concluded with a panel